Will the new TERMINATOR explore apocalyptic anxiety regarding technology and nuclear annihilation in a new way? In my recent article for Cinefantastique Online I explore the changing face of apocalyptic myth and then suggest ways in which this might be explored in the soon-to-be-released TERMINATOR SALVATION. Below are excerpts from the article which can be read in entirety here:

Fears and scenarios depicting The End are found throughout cultures and religions, going back to the earliest times of humanity. Just as we need stories to explain where we have come from and why we are here, we also need stories to explain our inevitable ending. As Elizabeth Rosen has commented, “The story of apocalypse has become a part of our social consciousness, part of a mythology about endings that hovers in the cultural background and is just as real and influential as our myths of origin.” As an explanatory myth, apocalyptic “is an organizing principle imposed on an overwhelming, seemingly disordered universe” (Apocalyptic Transformation: Apocalypse and the Postmodern Imagination [Rowman & Littlefield, 2008]).

In Western culture, apocalyptic has been rooted in the Judeo-Christian tradition which continues to exert strong influences and much of the vocabulary related to considerations of the End. But various cultural circumstances have contributed to the shifting use of our apocalyptic vocabulary, as well as a change in the way in which the apocalypse is construed altogether. So while in its Judeo-Christian context, “apocalypse” referred to a revelation of divine vindication in the face of persecution and seeming cultural disorder, in contemporary usage “apocalypse” is now used as a term that refers to an overarching catastrophe that threatens the existence and present form of the human race. In addition to a change in vocabulary with reference to the End, late- or post-modernity also adds a new twist to the apocalypse, not only moving beyond the Judeo-Christian framework but also critiquing the notion of apocalyptic itself, producing variations in conceptions of the End that introduce new moral ambiguities and at times question whether the End really is the End or more of a radical form of transition and transformation.

It is dangerous to speculate too much on a film that has yet to be released, based upon brief glimpses from a trailer, but TERMINATOR SALVATION may provide a new element in response to our anxieties and fears over our relationship with technology, that of synthesis. If this is part of the storyline, then once again science fiction presents a futuristic possibility, but one only slightly ahead of the present. An intellectual movement exists called transhumanism or sometimes posthumanism. This has been defined as the combination of technology with human beings in such a way as to “enhance human intellectual, physical, and psychological abilities.” All well and good as we think of Steve Austin in the 1970s television series THE BIONIC MAN, and war veterans with robotic limbs replacing those lost in battle. But many have wondered how far transhumanism might be taken, going so far as to change human beings into something entirely nonhuman or posthuman as part of an ongoing process of evolution and social transformation.